{"id":3952,"date":"2019-06-06T09:00:10","date_gmt":"2019-06-06T13:00:10","guid":{"rendered":"https:\/\/www.archspm.org\/message-from-archbishop-hebda-moving-forward-together\/"},"modified":"2019-06-06T09:00:10","modified_gmt":"2019-06-06T13:00:10","slug":"message-from-archbishop-hebda-moving-forward-together","status":"publish","type":"post","link":"https:\/\/www.archspm.org\/es\/message-from-archbishop-hebda-moving-forward-together\/","title":{"rendered":"Mensaje del Arzobispo Hebda: Avanzar juntos"},"content":{"rendered":"

From Archbishop Bernard Hebda<\/em><\/p>\n

View the message in Spanish<\/a> and Vietnamese<\/a>.<\/em><\/p>\n

At this year\u2019s Vigil of Pentecost, I will be formally announcing that our archdiocese will be embarking on a synod, our first since 1939. A synod is a formal representative assembly designed to help a bishop in his shepherding of the local Church. It is my hope that the process outlined in these pages<\/a>, involving every parish in our archdiocese, will help us over the next two years to draw on the gifts that have bestowed in such abundance on the faithful of this archdiocese to discern and establish clear pastoral priorities in a way that will both promote greater unity and lead us to a more vigorous proclamation of Jesus\u2019 good news.<\/p>\n

When St. John Paul II promulgated the new Code of Canon Law in 1983, he recognized that the laws of the Church needed to take into consideration the \u201cnew way of thinking\u201d that had emerged from the Second Vatican Council. In particular, he identified a need for new canonical structures to reflect the conciliar teaching that presented the Church as the \u201cPeople of God\u201d and as a \u201ccommunion,\u201d as well as the doctrine by which \u201call members of the People of God share, in a manner proper to each of them, in the threefold priestly, prophetic and kingly office of Christ.\u201d<\/p>\n

One of the structures that took on a new prominence in that purposeful revision of the Code was the diocesan synod, a traditional structure for consultation and governance in the Church. The notion of the Synod was broadened and reconfigured precisely to serve as a tool for the bishop to engage the People of God (laity, clergy, consecrated men and women, and bishops all walking together) in exercising the responsibility that flows from our common baptism, always in the hope of strengthening the communion that is the Church. Since the reboot of this ancient structure, diocesan synods have consistently served as important instruments in effecting conciliar renewal within the local Church.<\/p>\n

In the time that I have served in this archdiocese, I have come to believe that our local Church is particularly ripe for a synod. After the listening sessions that were held in 2015 when I was still serving as the temporary administrator, I drew up suggestions for the next archbishop, never thinking it would be me. At the top of that list was the convoking of an archdiocesan synod. We are blessed here with a particularly well-educated and articulate laity with a strong tradition of service to the Church, who along with their clergy and consecrated brothers and sisters, want to be involved in shaping her future, seeing that appropriately as both their right and their responsibility.<\/p>\n

After the pastoral pause necessitated by the bankruptcy and related issues, I have sensed that many of you seem to be ready to roll up your sleeves to address some of the pastoral needs that had been placed on the back burner. The enthusiasm surrounding the new Lay Advisory Board would seem to confirm that. Without losing sight of either the critical importance of our Catholic schools or the urgency of creating safe environments and engaging in outreach to those who have in any way been harmed by the Church, we now need to be deliberate in moving forward on other fronts.<\/p>\n

It is in that context that I have been hearing Pope Francis\u2019 repeated articulation of the need for us to be a \u201clistening Church.\u201d While stressing that \u201cdiscernment is a gift of the Spirit to the Church, to which she responds with listening,\u201d he has concretely modeled for us how a more intentional \u201clistening\u201d might work in discerning and establishing pastoral priorities. In the six years of his pontificate, he has held three synods, plus the recent global summit, and at each of them he has opened wide the process of consultation and encouraged even difficult discussion.<\/p>\n

The Holy Father has emphasized that he is not talking about listening that is merely \u201cpro forma,\u201d but rather a sincere and respectful \u201cmutual listening\u201d in which everyone has something to learn. Moreover, it is not just listening to one another but to the Holy Spirit, the \u201cSpirit of truth\u201d (Jn 14:17), to know what the Spirit \u201cis saying to the Churches\u201d (Rev 2:7).<\/p>\n

The pre-synod process that we will be using over the next year has been designed to help us as a local Church to listen to each other and to the Holy Spirit. It reflects not only the excellent organizational work of the executive team headed by Bishop Andrew Cozzens, Therese Coons and Father Joseph Bambenek, but also the insights of a prayer team who have been meeting for the last seven months and supporting this effort in their daily prayer. They have wisely made sure that the 31 regional or focused listening opportunities that will shape our future discussion and deliberations will all be grounded in prayer and in God\u2019s Word. As Pope Francis has noted: \u201cOnly in the silence of prayer can one learn the voice of God, perceive the traces of his language [and] have access to his truth.\u201d<\/p>\n

I am hoping, brothers and sisters, that you will be active participants in this process. Please keep your eye on your parish bulletin, The Catholic Spirit<\/a> and a new Synod webpage<\/a>\u00a0to see how and when you can become involved. The synod will bear fruit only if you, God\u2019s people, are willing to share what is on your heart and what is in your prayer. In the meantime, I would be particularly grateful for your prayers this Pentecost for me and for all those who will be involved in this critical undertaking. <\/a>Come, Holy Spirit, fill the hearts of your faithful. Enkindle in us the fire of your love.<\/p>\n

\n

View the Message from Archbishop Hebda in Spanish below.<\/em><\/p>\n

En la Pr\u00f3xima Vigilia de Pentecost\u00e9s del presente a\u00f1o, anunciar\u00e9 oficialmente el inicio del s\u00ednodo por parte de nuestra Arquidi\u00f3cesis, la primera desde 1939. Un s\u00ednodo es una asamblea representativa formal, dise\u00f1ada para ayudar a un obispo en su pastoreo de la iglesia local. Espero que el proceso descrito en estas p\u00e1ginas, que involucra a todas las parroquias de nuestra Arquidi\u00f3cesis, nos ayude en los pr\u00f3ximos dos a\u00f1os a aprovechar los dones que han sido otorgados en gran abundancia a los feligreses de esta Arquidi\u00f3cesis para discernir y establecer prioridades pastorales claras, de manera que se promueva una mayor unidad y nos lleve a un anuncio m\u00e1s vigoroso de las buenas nuevas de Jes\u00fas.<\/p>\n

Cuando San Juan Pablo II promulg\u00f3 el nuevo C\u00f3digo de Derecho Can\u00f3nico en 1983, reconoci\u00f3 que las leyes de la Iglesia necesitaban tomar en cuenta la “nueva forma de pensar\u201d que hab\u00eda surgido del Concilio Vaticano II. En particular, \u00e9l identific\u00f3 la necesidad de nuevas estructuras can\u00f3nicas para poder reflejar la ense\u00f1anza conciliar que presentaba a la Iglesia como el “Pueblo de Dios\u201d y como una “Comuni\u00f3n” as\u00ed como la doctrina por la cual “todos los miembros del Pueblo de Dios comparten, de una manera apropiada para cada uno de ellos, en el triple oficio sacerdotal, prof\u00e9tico y real de Cristo.”<\/p>\n

Una de las estructuras que adquiri\u00f3 un nuevo realce en esa revisi\u00f3n intencional del C\u00f3digo fue el s\u00ednodo diocesano, una estructura tradicional de consulta y gobierno en la Iglesia. La noci\u00f3n del s\u00ednodo se ampli\u00f3 y reconfigur\u00f3 precisamente para servir como una herramienta para el obispo en la que se compromete con el Pueblo de Dios (que son los laicos, cl\u00e9rigos, hombres y mujeres consagradas y obispos, todos caminando juntos) ejercitando la responsabilidad que fluye de nuestro bautismo com\u00fan, siempre con la esperanza de fortalecer la comuni\u00f3n que es la iglesia. Desde el reinicio de esta estructura antigua, los s\u00ednodos diocesanos han servido consistentemente como instrumentos importantes para efectuar la renovaci\u00f3n conciliar dentro de la Iglesia local.<\/p>\n

Por el tiempo que llevo sirviendo en esta Arquidi\u00f3cesis, puedo decir que creo en que nuestra iglesia local est\u00e1 suficientemente madura para implementar un s\u00ednodo. Despu\u00e9s de las sesiones para escuchar al pueblo llevadas a cabo en el 2015, cuando a\u00fan estaba sirviendo como administrador temporal, elabor\u00e9 sugerencias para el pr\u00f3ximo Arzobispo, sin pensar siquiera que ser\u00eda yo. Mi lista la encabezaba la convocatoria de un s\u00ednodo. Nosotros aqu\u00ed estamos bendecidos con un laicado muy profesional y preparado con una tradici\u00f3n muy fuerte de servicio a la Iglesia, que, en conjunto con el clero, hermanas y hermanos consagrados, quieren ser parte en la configuraci\u00f3n de su futuro, vi\u00e9ndolo apropiadamente como su derecho y su responsabilidad.<\/p>\n

Luego de la pausa pastoral necesaria con la bancarrota y los problemas relacionados a ella, siento que muchos de ustedes parecen estar listos para poner manos a la obra en las necesidades pastorales que se hab\u00edan colocado en un segundo plano. El entusiasmo que rodea al nuevo Consejo Asesor de Laicos, parece confirmarlo. Sin perder de vista la importancia extrema de nuestras escuelas cat\u00f3licas o la urgencia de crear un ambiente seguro e involucrarse en actividades que alcancen a todos aquellos que de alguna manera han sido perjudicados por la Iglesia, ahora necesitamos enfocarnos intencionalmente en avanzar en otros frentes.<\/p>\n

Es en ese contexto que he estado escuchando al Papa Francisco, en sus repetidos mensajes, de nuestra necesidad de ser “una Iglesia que escucha.” Y al mismo tiempo que remarco que “el discernimiento es un don del Esp\u00edritu a la Iglesia, al cual ella responde escuchando,” \u00e9l nos ha dado concretamente el modelo a seguir de como “el escuchar” intencionalmente, puede ayudarnos a discernir y establecer prioridades pastorales. En los seis a\u00f1os de su pontificado, ha realizado tres s\u00ednodos, adem\u00e1s de la reciente Cumbre Mundial, y en cada uno de ellos ha abierto un amplio proceso de consulta y ha animado las discusiones dif\u00edciles.<\/p>\n

El santo Padre ha enfatizado que no se refiere a solo escuchar “de forma literal” sino m\u00e1s bien una acci\u00f3n respetuosa y sincera pero sobre todo “mutua” en la cual todos tienen algo que aprender. Adem\u00e1s, no es solo escucharse unos con otros, sino tambi\u00e9n escuchar al Esp\u00edritu Santo, el “Esp\u00edritu de Verdad” (Juan 14;17), y as\u00ed saber lo que el Esp\u00edritu “est\u00e1 diciendo a su Iglesia” (Ap. 2:7).<\/p>\n

El proceso previo al s\u00ednodo, que usaremos el pr\u00f3ximo a\u00f1o, ha sido dise\u00f1ado para ayudarnos, como Iglesia local, a escucharnos unos a otros y al Esp\u00edritu Santo. Este proceso no solo refleja el excelente trabajo organizacional del equipo ejecutivo encabezado por el obispo Andrew Cozzens, Therese Coons y Padre Joseph Banbenek, sino tambi\u00e9n las percepciones del equipo de oraci\u00f3n que se ha reunido por los \u00faltimos siete meses adem\u00e1s de apoyar este esfuerzo con su oraci\u00f3n diaria. Ellos se aseguraron de que las 31 reuniones regionales programadas, enfocadas en las oportunidades de escuchar que marcar\u00e1n nuestras futuras discusiones, est\u00e9n asentadas en la oraci\u00f3n y en la palabra de Dios. Como nos dice el Papa Francisco, “Solamente en el silencio de la oraci\u00f3n se puede conocer la voz de Dios, percibir su lenguaje y tener acceso a su verdad.”<\/p>\n

Hermanas y hermanos, espero que ustedes participen activamente en este proceso. Por favor mant\u00e9nganse informados en el bolet\u00edn de su parroquia, el Esp\u00edritu Cat\u00f3lico y el nuevo sitio en l\u00ednea del s\u00ednodo archspm.org\/synod, para ver cu\u00e1ndo y c\u00f3mo ustedes pueden involucrarse en el proceso. El s\u00ednodo va a dar frutos, no solamente si ustedes, el pueblo de Dios, est\u00e1n dispuestos a compartir lo que est\u00e1 en sus corazones y en su oraci\u00f3n. Por el momento, estar\u00e9 muy agradecido por sus oraciones durante Pentecost\u00e9s por m\u00ed y por todos los que participar\u00e1n en esta cr\u00edtica tarea. <\/a>Ven Esp\u00edritu Santo, llena los corazones de tus fieles y enciende en ellos el fuego de tu amor.<\/p>\n

\n

View the Message from Archbishop Hebda in Vietnamese below.<\/em><\/p>\n

\u0110\u1ed3ng h\u00e0nh b\u01b0\u1edbc t\u1edbi.<\/h5>\n

L\u1ec5 V\u1ecdng Ch\u00faa Th\u00e1nh Th\u1ea7n n\u0103m nay, t\u00f4i s\u1ebd tr\u00e2n tr\u1ecdng th\u00f4ng b\u00e1o T\u1ed5ng Gi\u00e1o Ph\u1eadn c\u1ee7a ch\u00fang ta s\u1ebd b\u1eaft \u0111\u1ea7u b\u1eaft tay v\u00e0o vi\u1ec7c t\u1ed5 ch\u1ee9c H\u1ed9i Ngh\u1ecb T\u00f4n Gi\u00e1o l\u1ea7n \u0111\u1ea7u ti\u00ean t\u1eeb n\u0103m 1939. H\u1ed9i ngh\u1ecb t\u00f4n gi\u00e1o l\u00e0 m\u1ed9t h\u00ecnh th\u1ee9c bi\u1ec3u hi\u1ec7n h\u1ee3p \u0111o\u00e0n, \u0111\u01b0\u1ee3c d\u1ef1ng l\u00ean \u0111\u1ec3 gi\u00fap \u0110\u1ee9c Cha trong vi\u1ec7c d\u1eabn d\u1eaft \u0111o\u00e0n chi\u00ean trong Gi\u00e1o H\u1ed9i \u0111\u1ecba ph\u01b0\u01a1ng. Ni\u1ec1m hy v\u1ecdng c\u1ee7a t\u00f4i l\u00e0 nh\u1eefng ti\u1ebfn tr\u00ecnh \u0111\u01b0\u1ee3c n\u00eau l\u00ean trong nh\u1eefng trang d\u01b0\u1edbi \u0111\u00e2y, li\u00ean quan \u0111\u1ebfn m\u1ecdi gi\u00e1o x\u1ee9 trong TGP, s\u1ebd gi\u00fap ch\u00fang ta trong hai n\u0103m t\u1edbi thu h\u00fat \u0111\u01b0\u1ee3c nhi\u1ec1u nh\u00e2n t\u00e0i \u0111\u00e3 \u0111\u01b0\u1ee3c Ch\u00faa ban trong m\u1ed9t t\u1ed5ng gi\u00e1o ph\u1eadn v\u1edbi \u0111\u1ee9c tin m\u1ea1nh m\u1ebd n\u00e0y, v\u00e0 \u0111\u1ec3 nh\u1eadn th\u1ee9c r\u00f5 r\u00e0ng v\u00e0 thi\u1ebft l\u1eadp ch\u1ee7 y\u1ebfu vi\u1ec7c m\u1ee5c v\u1ee5 trong ph\u01b0\u01a1ng th\u1ee9c \u0111\u1ea9y m\u1ea1nh s\u1ef1 \u0111o\u00e0n k\u1ebft v\u00e0 d\u1eabn \u0111\u01b0a ch\u00fang ta tuy\u00ean x\u01b0ng Tin M\u1eebng c\u1ee7a Ch\u00faa Gi\u00easu m\u1ed9t c\u00e1ch m\u1ea1nh m\u1ebd h\u01a1n.<\/p>\n

Khi \u0110\u1ee9c Cha St. John \u0111\u1ec7 nh\u1ecb ban h\u00e0nh \u0111i\u1ec1u lu\u1eadt m\u1edbi n\u0103m 1983, Ng\u00e0i nh\u1eadn \u0111\u1ecbnh r\u1eb1ng \u0111\u1ea1o lu\u1eadt gi\u00e1o h\u1ed9i c\u1ea7n ph\u1ea3i \u0111\u01b0\u1ee3c “suy ngh\u0129 theo c\u00e1ch m\u1edbi” \u0111\u1ec3 c\u00f3 th\u1ec3 h\u00f2a h\u1ee3p v\u1edbi H\u1ed9i \u0111\u1ed3ng \u0110\u1ec7 Nh\u1ecb T\u00f2a Th\u00e1nh. Trong chi ti\u1ebft, Ng\u00e0i nh\u1eadn \u0111\u1ecbnh s\u1ef1 c\u1ea7n thi\u1ebft c\u1ee7a vi\u1ec7c c\u1ea3i t\u1ed5 \u0111i\u1ec1u lu\u1eadt \u0111\u1ec3 ph\u1ea3n \u1ea3nh s\u1ef1 h\u00f2a gi\u1ea3i, xoa d\u1ecbu, \u0111\u00e2y ch\u00ednh l\u00e0 s\u1ef1 t\u01b0\u1ee3ng tr\u01b0ng cho gi\u00e1o h\u1ed9i l\u00e0 “C\u1ed9ng \u0111\u1ed3ng D\u00e2n Ch\u00faa” v\u00e0 l\u00e0 “s\u1ef1 hi\u1ec7p nh\u1ea5t”, c\u0169ng nh\u01b0 gi\u00e1o l\u00fd \u0111\u00e3 \u0111\u01b0\u1ee3c d\u1ea1y “t\u1ea5t c\u1ea3 th\u00e0nh vi\u00ean c\u1ed9ng \u0111\u1ed3ng D\u00e2n Ch\u00faa \u0111\u1ec1u d\u1ef1 ph\u1ea7n, trong th\u00e1i \u0111\u1ed9 th\u00edch \u0111\u00e1ng theo m\u1ed7i c\u00e1 nh\u00e2n, nh\u01b0ng g\u1ea5p ba l\u1ea7n trong ch\u1ee9c th\u00e1nh, ti\u00ean tri v\u00e0 \u0111\u1ebf v\u01b0\u01a1ng c\u1ee7a Ch\u00faa Gi\u00easu”<\/p>\n

M\u1ed9t trong nh\u1eefng k\u1ebft c\u1ea5u \u0111\u01b0\u1ee3c n\u1ed5i b\u1eadt khi b\u1ed9 lu\u1eadt \u0111\u01b0\u1ee3c tu ch\u1ec9nh l\u00e0 H\u1ed9i Ngh\u1ecb T\u00f4n Gi\u00e1o Gi\u00e1o Khu, m\u1ed9t c\u1ea5u tr\u00fac truy\u1ec1n th\u1ed1ng\u00a0 c\u00f3 m\u1ee5c \u0111\u00edch tham kh\u1ea3o \u00fd ki\u1ebfn v\u00e0 vi\u1ec7c qu\u1ea3n tr\u1ecb trong gi\u00e1o h\u1ed9i.\u00a0 \u00dd ni\u1ec7m (quan \u0111i\u1ec3m) c\u1ee7a H\u1ed9i Ngh\u1ecb T\u00f4n Gi\u00e1o \u0111\u00e3 \u0111\u01b0\u1ee3c m\u1edf r\u1ed9ng v\u00e0 t\u00e1i th\u00e0nh h\u00ecnh, \u0111\u1eb7c bi\u1ec7t d\u00f9ng nh\u01b0 c\u00f4ng c\u1ee5 \u0111\u1ec3 \u0110\u1ee9c Cha cam k\u1ebft v\u1edbi Con Chi\u00ean c\u1ee7a Ch\u00faa trong vi\u1ec7c th\u1ef1c h\u00e0nh tr\u00e1ch nhi\u1ec7m chung ph\u00e1t sinh ra t\u1eeb b\u00ed t\u00edch r\u1eeda t\u1ed9i v\u00e0 lu\u00f4n hy v\u1ecdng c\u00f3 th\u1ec3 c\u1ee7ng c\u1ed1 s\u1ef1 h\u1ee3p nh\u1ea5t c\u1ee7a Gi\u00e1o H\u1ed9i. T\u1eeb khi n\u1ec1n t\u1ea3ng c\u1ed5 truy\u1ec1n \u0111\u01b0\u1ee3c b\u1eaft \u0111\u1ea7u tr\u1edf l\u1ea1i, H\u1ed9i ngh\u1ecb t\u00f4n gi\u00e1o gi\u00e1o khu \u0111\u00e3 tr\u1edf th\u00e0nh c\u00f4ng c\u1ee5 r\u1ea5t quan tr\u1ecdng trong nh\u1eefng vi\u1ec7c li\u00ean quan \u0111\u1ebfn s\u1ef1 h\u00f2a gi\u1ea3i v\u00e0 t\u00e1i sinh c\u1ee7a gi\u00e1o h\u1ed9i \u0111\u1ecba ph\u01b0\u01a1ng.<\/p>\n

Trong th\u1eddi gian t\u00f4i ph\u1ee5c v\u1ee5 trong T\u1ed5ng Gi\u00e1o Ph\u1eadn n\u00e0y, t\u00f4i tin r\u1eb1ng gi\u00e1o h\u1ed9i \u0111\u1ecba ph\u01b0\u01a1ng n\u00e0y \u0111\u00e3 \u0111\u1ebfn l\u00fac \u0111\u1eb7c bi\u1ec7t c\u1ea7n c\u00f3 H\u1ed9i Ngh\u1ecb T\u00f4n Gi\u00e1o. Sau nh\u1eefng bu\u1ed5i l\u1eafng nghe \u0111\u00e3 \u0111\u01b0\u1ee3c t\u1ed5 ch\u1ee9c trong n\u0103m 2015 khi t\u00f4i v\u1eabn c\u00f2n l\u00e0 \u0110\u1ee9c Cha t\u1ea1m th\u1eddi, t\u00f4i \u0111\u00e3 n\u00eau l\u00ean \u0111\u1ec1 ngh\u1ecb cho v\u1ecb TGM t\u1edbi, kh\u00f4ng bao gi\u1edd d\u00e1m ngh\u0129 s\u1ebd l\u00e0 t\u00f4i. \u0110i\u1ec1u \u0111\u1ea7u ti\u00ean trong b\u1ea3n l\u1ecbch tr\u00ecnh l\u00e0 tri\u1ec7u t\u1eadp H\u1ed9i Ngh\u1ecb t\u00f4n gi\u00e1o T\u1ed5ng Gi\u00e1o Ph\u1eadn. N\u01a1i \u0111\u00e2y ch\u00fang ta \u0111\u01b0\u1ee3c ch\u00fac ph\u00fac \u0111\u1eb7c bi\u1ec7t v\u1edbi nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c h\u1ea5p th\u1ee5 n\u1ec1n gi\u00e1o d\u1ee5c t\u1ed1t, nh\u1eefng ng\u01b0\u1eddi c\u00f3 tinh th\u1ea7n ph\u1ee5c v\u1ee5 gi\u00e1o h\u1ed9i m\u1ea1nh m\u1ebd, nh\u1eefng ng\u01b0\u1eddi \u0111\u1ed3ng h\u00e0nh v\u1edbi c\u00e1c linh m\u1ee5c, tu s\u0129 nam n\u1eef, mu\u1ed1n \u0111\u01b0\u1ee3c tham gia trong vi\u1ec7c\u00a0 \u0111\u1ecbnh h\u00ecnh cho t\u01b0\u01a1ng lai,\u00a0 nh\u1eefng ng\u01b0\u1eddi nh\u1eadn th\u1ee9c \u0111\u01b0\u1ee3c quy\u1ec1n l\u1ee3i v\u00e0 tr\u00e1ch nhi\u1ec7m th\u00edch h\u1ee3p c\u1ee7a h\u1ecd.<\/p>\n

Sau vi\u1ec7c b\u1eaft bu\u1ed9c ph\u1ea3i t\u1ea1m ng\u01b0ng m\u1ee5c v\u1ee5 b\u1edfi vi\u1ec7c khai ph\u00e1 s\u1ea3n v\u00e0 nh\u1eefng v\u1ea5n \u0111\u1ec1 li\u00ean quan , t\u00f4i \u0111\u00e3 nh\u1eadn th\u1ea5y r\u1ea5t nhi\u1ec1u ng\u01b0\u1eddi trong qu\u00ed v\u1ecb \u0111\u00e3 s\u1eb5n s\u00e0ng n\u00eau l\u00ean nh\u1eefng \u0111i\u1ec1u c\u1ea7n thi\u1ebft cho nh\u1eefng m\u1ee5c v\u1ee5 c\u1ee7a c\u00e1c linh m\u1ee5c, v\u1ea5n \u0111\u1ec1 \u0111\u00e3 b\u1ecb b\u1ecf qu\u00ean t\u1eeb l\u00fac tr\u01b0\u1edbc. S\u1ef1 h\u0103ng say c\u1ee7a nh\u1eefng v\u1ecb trong H\u1ed9i \u0111\u1ed3ng Gi\u00e1o D\u00e2n C\u1ed1 V\u1ea5n \u0111\u00e3 x\u00e1c \u0111\u1ecbnh \u0111i\u1ec1u n\u00e0y. Ngo\u00e0i t\u1ea7m quan tr\u1ecdng v\u00e0 s\u1ef1 c\u1ea7n thi\u1ebft\u00a0 kh\u1ea9n c\u1ea5p t\u1ea1o n\u00ean ch\u01b0\u01a1ng tr\u00ecnh b\u1ea3o v\u1ec7 m\u00f4i tr\u01b0\u1eddng n\u01a1i h\u1ecdc \u0111\u01b0\u1eddng, ch\u00fang ta c\u00f2n c\u1ea7n ph\u1ea3i\u00a0 ti\u1ebfp c\u1eadn c\u00e1ch t\u1ebf nh\u1ecb \u0111\u1ebfn \u00a0nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 b\u1ecb t\u1ed5n th\u01b0\u01a1ng b\u1edfi c\u00e1c linh m\u1ee5c trong gi\u00e1o h\u1ed9i, \u00a0hi\u1ec7n t\u1ea1i ch\u00fang c\u1ea7n ph\u1ea3i \u00a0c\u00e2n nh\u1eafc th\u1eadn tr\u1ecdng cho nh\u1eefng b\u01b0\u1edbc ti\u1ebfn v\u1ec1 ph\u00eda tr\u01b0\u1edbc.<\/p>\n

Trong ph\u1ea1m vi v\u1ea5n \u0111\u1ec1 n\u00e0y, t\u00f4i \u0111\u00e3 nghe \u0110\u1ee9c Th\u00e1nh Cha Phanxico l\u1eadp l\u1ea1i nhi\u1ec1u l\u1ea7n s\u1ef1 c\u1ea7n thi\u1ebft cho ch\u00fang ta tr\u1edf th\u00e0nh “gi\u00e1o h\u1ed9i l\u1eafng nghe.\u201d Trong khi nh\u1ea5n m\u1ea1nh “nh\u1eadn th\u1ee9c l\u00e0 m\u00f3n qu\u00e0 c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n ban cho gi\u00e1o h\u1ed9i, \u0111\u1ec3 gi\u00e1o h\u1ed9i c\u00f3 th\u1ec3 tr\u1ea3 l\u1eddi b\u1eb1ng vi\u1ec7c l\u1eafng nghe”, Ng\u00e0i \u0111\u00e3 l\u00e0m g\u01b0\u01a1ng c\u1ee5 th\u1ec3 cho ch\u00fang ta th\u1ea5y khi ch\u00fang ta th\u1eadt t\u00ecnh “l\u1eafng nghe” s\u1ebd gi\u00fap trong vi\u1ec7c nh\u1eadn th\u1ee9c v\u00e0 c\u1ee7ng c\u1ed1 vi\u1ec7c m\u1ee5c v\u1ee5 l\u00ean h\u00e0ng \u0111\u1ea7u. Trong 6 n\u0103m v\u1edbi ch\u1ee9c v\u1ecb \u0110\u1ee9c Th\u00e1nh Cha, Ng\u00e0i \u0111\u00e3 t\u1ed5 ch\u1ee9c ba H\u1ed9i ngh\u1ecb t\u00f4n gi\u00e1o, c\u1ed9ng th\u00eam h\u1ed9i nghi to\u00e0n c\u1ea7u c\u1ea5p cao m\u1edbi \u0111\u00e2y, v\u00e0 m\u1ed7i h\u1ed9i ngh\u1ecb Ng\u00e0i \u0111\u00e3 m\u1edf r\u1ed9ng v\u00e0 khuy\u1ebfn kh\u00edch ti\u1ebfn tr\u00ecnh vi\u1ec7c tham kh\u1ea3o \u00fd ki\u1ebfn d\u00f9 trong nh\u1eefng bu\u1ed5i b\u00e0n th\u1ea3o kh\u00f3 kh\u0103n.<\/p>\n

\u0110\u1ee9c Th\u00e1nh Cha \u0111\u00e3 nh\u1ea5n m\u1ea1nh r\u1eb1ng l\u1eafng nghe kh\u00f4ng ph\u1ea3i ch\u1ec9 l\u00e0m cho c\u00f3 l\u1ec7, nh\u01b0ng ph\u1ea3i l\u00e0 s\u1ef1\u00a0 l\u1eafng nghe ch\u00e2n th\u00e0nh v\u00e0 t\u00f4n tr\u1ecdng l\u1eabn nhau. Th\u00eam n\u1eefa, \u0111\u00e2y kh\u00f4ng ph\u1ea3i ch\u1ec9 l\u00e0 s\u1ef1 l\u1eafng nghe gi\u1eefa ng\u01b0\u1eddi v\u1edbi ng\u01b0\u1eddi nh\u01b0ng l\u00e0 l\u1eafng nghe Ch\u00faa Th\u00e1nh Th\u1ea7n, “th\u1ea7n linh c\u1ee7a s\u1ef1 th\u1eadt” (Jn. 14:17), \u0111\u1ec3 bi\u1ebft Th\u1ea7n Linh Ch\u00faa Th\u00e1nh Th\u00e2n n\u00f3i g\u00ec v\u1edbi H\u1ed9i Th\u00e1nh” (Rev. 2:7).<\/p>\n

Ti\u1ebfn tr\u00ecnh s\u01a1 kh\u1edfi c\u1ee7a H\u1ed9i Ngh\u1ecb T\u00f4n Gi\u00e1o s\u1ebd \u0111\u01b0\u1ee3c ch\u00fang ta th\u1ef1c h\u00e0nh trong n\u0103m t\u1edbi \u0111\u00e3 \u0111\u01b0\u1ee3c thi\u1ebft k\u1ebf \u0111\u1ec3 gi\u00fap ch\u00fang ta l\u00e0 gi\u00e1o h\u1ed9i \u0111\u1ecba ph\u01b0\u01a1ng bi\u1ebft l\u1eafng nghe gi\u1eefa ch\u00fang ta v\u00e0 l\u1eafng nghe Th\u1ea7n Linh Ch\u00faa Th\u00e1nh Th\u1ea7n. \u0110\u00e2y l\u00e0 s\u1ef1 ph\u1ea3n \u1ea3nh tuy\u1ec7t v\u1eddi kh\u00f4ng nh\u1eefng v\u1ec1 c\u01a1 c\u1ea5u \u00a0t\u1ed5 ch\u1ee9c h\u1ed9i ngh\u1ecb d\u01b0\u1edbi s\u1ef1 d\u1eabn d\u1eaft c\u1ee7a Gi\u00e1m M\u1ee5c Andrew Cozzens, Therese Coons v\u00e0 Cha Joseph Bambenek, nh\u01b0ng c\u0169ng do s\u1ef1 s\u00e1ng su\u1ed1t c\u1ee7a \u0111\u1ed9i c\u1ea7u nguy\u1ec7n, nh\u1eefng v\u1ecb \u0111\u00e3 h\u1ecdp m\u1eb7t trong su\u1ed1t 7 th\u00e1ng qua v\u00e0 h\u1ed7 tr\u1ee3 cho ch\u01b0\u01a1ng tr\u00ecnh n\u00e0y qua l\u1eddi c\u1ea7u nguy\u1ec7n. Nh\u01b0 l\u1eddi nh\u1eafn c\u1ee7a \u0110TC Phanxico: \u201cCh\u1ec9\u00a0 trong s\u1ef1 c\u1ea7u nguy\u1ec7n thinh l\u1eb7ng, con ng\u01b0\u1eddi m\u1edbi c\u00f3 th\u1ec3 nghe \u0111\u01b0\u1ee3c ti\u1ebfng Ch\u00faa, c\u1ea3m nh\u1eadn \u0111\u01b0\u1ee3c d\u1ea5u ch\u1ec9 c\u1ee7a t\u01b0 t\u01b0\u1edfng Ng\u00e0i v\u00e0 \u0111\u1ebfn g\u1ea7n v\u1edbi Ch\u00e2n L\u00fd c\u1ee7a Ng\u00e0i.\u201d<\/p>\n

T\u00f4i hy v\u1ecdng, Anh Ch\u1ecb em s\u1ebd tham gia t\u00edch c\u1ef1c trong ti\u1ebfn tr\u00ecnh n\u00e0y. Xin Qu\u00ed V\u1ecb theo d\u00f5i b\u1ea3n tin gi\u00e1o x\u1ee9, b\u00e1o Catholic Spirit v\u00e0 trang m\u1ea1ng m\u1edbi v\u1ec1 H\u1ed9i Ngh\u1ecb T\u00f4n gi\u00e1o: ARCHSPM.ORG\/SYNOD<\/a>, \u0111\u1ec3 bi\u1ebft l\u00e0m th\u1ebf n\u00e0o v\u00e0 khi n\u00e0o Anh Ch\u1ecb Em c\u00f3 th\u1ec3 tham gia. H\u1ed9i Ngh\u1ecb T\u00f4n Gi\u00e1o ch\u1ec9 c\u00f3 th\u1ec3 n\u1ea3y sinh hoa qu\u1ea3 khi Qu\u00ed V\u1ecb, D\u00e2n Ch\u00faa, s\u1eb5n s\u00e0ng chia s\u1ebb nh\u1eefng g\u00ec trong tr\u00e1i tim v\u00e0 nh\u1eefng c\u1ea7u xin c\u1ee7a qu\u00ed v\u1ecb. Gi\u1edd \u0111\u00e2y, nh\u00e2n l\u1ec5 Ch\u00faa Th\u00e1nh Th\u1ea7n, t\u00f4i v\u00f4 c\u00f9ng c\u1ea3m \u01a1n l\u1eddi c\u1ea7u nguy\u1ec7n c\u1ee7a Qu\u00ed V\u1ecb d\u00e0nh cho t\u00f4i v\u00e0 cho t\u1ea5t c\u1ea3 nh\u1eefng ai s\u1ebd tham gia trong ch\u01b0\u01a1ng tr\u00ecnh quan tr\u1ecdng n\u00e0y. Th\u00e1nh Th\u1ea7n, kh\u1ea5n xin ng\u1ef1 \u0111\u1ebfn, l\u1ea5p \u0111\u1ea7y tr\u00e1i tim c\u1ee7a d\u00e2n Ng\u00e0i. Xin nh\u00f3m l\u00ean trong ch\u00fang con ng\u1ecdn l\u1eeda T\u00ecnh Y\u00eau c\u1ee7a Ng\u00e0i.<\/p>\n

\u0110\u1ee9c TGM Bernard Hebda<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

En la Vigilia de Pentecost\u00e9s de este a\u00f1o, anunciar\u00e9 formalmente que nuestra arquidi\u00f3cesis emprender\u00e1 un s\u00ednodo, el primero desde 1939. Un s\u00ednodo es una asamblea representativa formal dise\u00f1ada para ayudar al obispo en su labor pastoral de la Iglesia local. Espero que el proceso descrito en estas p\u00e1ginas, en el que participan todas las parroquias de nuestra arquidi\u00f3cesis, nos ayude durante los pr\u00f3ximos dos a\u00f1os a aprovechar los dones que se han concedido con tanta abundancia a los fieles de esta arquidi\u00f3cesis para discernir y establecer prioridades pastorales claras, de manera que se promueva una mayor unidad y se nos lleve a una proclamaci\u00f3n m\u00e1s vigorosa de la buena nueva de Jes\u00fas.<\/p>","protected":false},"author":2,"featured_media":7112,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[23],"class_list":["post-3952","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-announcements","tag-synod"],"_links":{"self":[{"href":"https:\/\/www.archspm.org\/es\/wp-json\/wp\/v2\/posts\/3952","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.archspm.org\/es\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.archspm.org\/es\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.archspm.org\/es\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.archspm.org\/es\/wp-json\/wp\/v2\/comments?post=3952"}],"version-history":[{"count":0,"href":"https:\/\/www.archspm.org\/es\/wp-json\/wp\/v2\/posts\/3952\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.archspm.org\/es\/wp-json\/wp\/v2\/media\/7112"}],"wp:attachment":[{"href":"https:\/\/www.archspm.org\/es\/wp-json\/wp\/v2\/media?parent=3952"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.archspm.org\/es\/wp-json\/wp\/v2\/categories?post=3952"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.archspm.org\/es\/wp-json\/wp\/v2\/tags?post=3952"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}