Archbishop’s Weekly Word: Calling unlikely saints

Together on the Journey: A Weekly Word from Archbishop Hebda

This Saturday, we honored Saint Matthew, the evangelist, whose Gospel – written primarily for a Jewish audience – contains the greatest detail on how Jesus fulfills the Old Testament prophecies, weaving together a rich theological narrative that has well catechized Christians for nearly two millennia. This same saint, emboldened by the Holy Spirit following Pentecost, traveled widely to spread the Good News of Jesus Christ. The Fathers of the Church have him bringing Christianity as far as Ethiopia, where tradition says he was martyred.

It’s probably safe to say that none of Saint Matthew’s contemporaries – nor Matthew himself – could have predicted he would serve in such a role. As a tax collector, sometimes called Levi, Matthew would have been seen as a sinner and an outcast because of his collaboration with the Romans. But the Lord sees not as man sees (1 Samuel 16:7), and at Jesus’s call to follow him, Matthew responds in faith (Matthew 9:9).

I love that in portrayals of this moment, no one seems more shocked than Matthew at this calling. The Chosen handles this masterfully, first with Matthew’s bewildered questioning – could Jesus be calling him? – followed by a resolute joy in giving his “Yes.” The classic Caravaggio painting, “The Calling of Saint Matthew,” shows a similar bewilderment that Christ could be calling a tax collector to follow him.

In my 18 years in Rome, I would often go to the Church of Saint Louis, the French national Church, to admire the Caravaggio paintings, and to pray in the proximity of the three paintings depicting the life of Saint Matthew, especially when I was a seminarian and still discerning my vocation. (Lawyers, after all, were often just a small step up the ladder from tax collectors in the Bible.) How could the Lord be calling me, a lawyer, to be a priest? I always prayed not only with the painting of Matthew’s call, but also with the companion piece by Caravaggio in the same chapel depicting Matthew’s martyrdom, reminding me that the response to the Lord’s call always has a cost.

Years later, I was encouraged to learn that both Pope Benedict and Pope Francis loved the Caravaggio paintings. “The Calling of Saint Matthew” is particularly significant for Pope Francis as he recalls that it was on the feast of Saint Matthew that he first perceived in the course of a good confession that the Lord was calling him to be a priest. His motto, Miserando atque Eligendo, in fact, comes from the Venerable Bede’s description of the call of Matthew and highlights that Matthew’s call came at a moment when the Lord was simultaneously both “forgiving and choosing.” How beautiful.
Sometimes we may feel a little like Matthew, doubting that the Lord could call us to do his work, whether as priests, bishops or laity. We may feel we are not qualified because of our pasts to share the Gospel with a friend or neighbor, or we might be reluctant to serve as missionary disciples because we know that we are not holy enough. But we can never forget Jesus’ assertion that he “did not come to call the righteous but sinners” (Matthew 9:13). He looks with mercy upon our frailty, calls us to follow him, and then lifts us to a holiness that we could not even have imagined for ourselves. The life of Saint Matthew reminds us of that.
Heaven is filled with unlikely saints, those whom God called to use their own unique gifts for his service. How may God be calling us to follow him this week? Please join me in asking God for the grace to hear his voice and respond with the zeal that Saint Matthew demonstrated at his calling.


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