The marriage covenant, by which a man and woman form with each other an intimate communion of life and love, has been founded and endowed with its own special laws by the Creator. By its very nature it is ordered to the good of the couple, as well as to the generation and education of children. Christ the Lord raised marriage between the baptized to the dignity of a sacrament.

—CCC, no. 1660

The Catechism teaches that Christ’s grace in the Sacrament of Marriage protects the essential purposes of marriage: the good of the couple and the generation and education of children. These purposes are protected and fostered by the permanence of the marriage bond and the mutual fidelity of the spouses.

“What God has joined together, no human being must separate” (Mk 10:9). We have already noted that God’s plan for marriage involves a permanent covenant embraced by the couple. The Church declares every valid sacramental consummated marriage to be indissoluble, that is, no one can dissolve the marriage bond.

The Sacrament obliges marital fidelity between the spouses. Love has a definitive quality about it. It is more than a practical arrangement or a temporary contract. Marital intimacy and the good of the children require total fidelity to conjugal love. This flows from Christ’s own fidelity to the Church, which he loved so much that he died for her. By their mutual fidelity, the spouses continue to make present to each other the love of Christ and lead each other to greater holiness through the grace they receive from the Sacrament.

Married love is ordered to the good of the spouses and to the procreation and education of children. These are the unitive and procreative purposes of marriage. “By its very nature the institution of marriage and married love is ordered to the procreation and education of the offspring and it is in them that it finds its crowning glory” (CCC, no. 1652; GS, no. 48). The fruitfulness of married love includes the moral, spiritual, and faith life the parents hand on to their children. Parents, as principal educators of their children, are at the service of life.

Together with their children, parents form what the Second Vatican Council called the domestic church. The Church lives in the daily life of families, in their faith and love, in their prayers and mutual care. The Catechism notes that “All the members of the family exercise the priesthood of the baptized in a privileged way” (CCC, no. 1657).

Not all married couples are able to have children. “Spouses to whom God has not granted children can nevertheless have a conjugal life full of meaning. . . . [and] can radiate a fruitfulness of charity, of hospitality and of sacrifice” (CCC, no. 1654).

The first effect of the Sacrament of Matrimony is the gift of the bond between the spouses. “The consent by which the spouses mutually give and receive one another is sealed by God himself” (CCC, no. 1639). “The marriage bond has been established by God himself in such a way that a marriage concluded and consummated between baptized persons can never be dissolved” (CCC, no. 1640).

The grace of this Sacrament perfects the love of husband and wife, binds them together in fidelity, and helps them welcome and care for children. Christ is the source of this grace and he dwells with the spouses to strengthen their covenant promises, to bear each other’s burdens with forgiveness and kindness, and to experience ahead of time the “wedding feast of the Lamb” (Rev 19:9).

You can read more from the United States Catholic Catechism for Adults, order your own copy, or read questions about it at the United States Conference of Catholic Bishops website.

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